Stewart Ross Sutherland, Baron Sutherland of Houndwood, was a Scottish academic and public servant and one of Britain's most distinguished philosophers of religion. He sat as a crossbencher in the House of Lords.
He was then appointed assistant lecturer in philosophy at the University College of North Wales, and three years later returned to Scotland as a lecturer at the University of Stirling. In Stirling, he established the Religious Studies department and recruited John Drane and the late Glyn Richards to work alongside him in this enterprise. Then in 1977 he became Professor of the History and Philosophy of Religion at King's College London, and was subsequently appointed Vice-Principal and Principal there in 1981 and 1985 respectively. In 1990, Sutherland became Vice-Chancellor of the University of London, and was appointed Chief Inspector of Schools two years later. He succeeded this post as Principal and Vice-Chancellor of the University of Edinburgh, in which position he served until 2002. During his Principalship the University made significant advances in teaching and research, effectively implementing organisational change. He was the Provost of Gresham College between 2002 and 2008. In 1992, he was elected to the British Academy, and in 1995 he became a Fellow of the Royal Society of Edinburgh, the same year he was knighted and became President in 2002. He served on the Higher Education Funding Council for England, and the equivalent body in Hong Kong. Following his involvement in the establishment of the Age ConcernInstitute of Gerontology at King's College London, he was invited by the incoming Blair government in 1997 to chair a Royal Commission on Long-Term Care of Older People. This recommended that government should be responsible for providing free care in the spirit of the NHS Act to all people even if their illness takes the form of a chronic mental frailty. His recommendations were taken up by the devolved Scottish government, though were never implemented for England and Wales.
Philosophy
As a philosopher of religion, Sutherland had focused on how people continue to be morally responsible human beings in pluralist societies without the metaphysical security of traditional and potentially divisive systems of belief. Influenced by his intellectual mentor, Donald M. MacKinnon, Sutherland's approach has brought the clarity and rigour of the Anglo-American tradition of analytic philosophy into conversation with literary and philosophical thinkers on the European continent. In Atheism and the Rejection of God: Contemporary Philosophy and "The Brothers Karamazov" and Faith and Ambiguity, he explored continental thinkers including Dostoevsky, Kierkegaard, Camus and Weil. His Wilde Lectures at Oxford University – published as God, Jesus and Belief: The Legacy of Theism – explored a range of intellectual, moral and existential issues in contemporary philosophical theology, developing further his argument that Christian ethical and faith traditions continue to have an enduring value at a time when former patterns of belief have broken down. He further promoted his field of study in two influential edited volumes, The Philosophical Frontiers of Christian Theology: Essays Presented to D. M. MacKinnon, and Religion, Reason and the Self,. In two other edited volumes, World Religions, and The Study of Religion: Traditional and New Religions,, he had contributed to the increasingly significant field of religious studies in school and university curricula, while also promoting understanding and mutual respect amongst peoples of different faiths.
