Robert Aitken was a Scottish popular preacher who formed The Christian Society, with his following primarily drawn from Methodist and Anglican believers, promoting a mix of evangelism and tractarianism.
Early life
Born in Scotland to Calvinist parents, he attended the University of Edinburgh but according to his son the Rev. William Hay Aitken, he left without graduating. While still very young, Aitken became a school-master in Sunderland, and, whilst living in the village of Whitburn near that town, was ordained as deacon in 1823 by Bishop William Van Mildert. He was for some time resident in the Isle of Man, living near Douglas at 'Kirby Cottage' in Braddan. He married his first wife Anna Elizabeth Eyres, around this time and they had six children together. She was the daughter of Lt. Colonel William Eyres, a wealthy manufacturer of soap, and Elizabeth Simpson. Anna was tubercular and Aitken's mother-in-law came to the Island to join them and their growing family. In 1829 they bought substantial land at Crosby, Isle of Man called Ballyemin, later renamed Eyreton in honour Anna Elizabeth Aitken. Aitken's style of preaching caused him to clash with the Bishop of Chester and he lost his curacy. Following sixteen days of fasting and prayer Aitken underwent a "spectacular conversion" and circa 1833–4 left the Church of England. He associated himself with the Wesleyan Methodists as a "freebooting revivalist" and "guided by the hand of God", now began the first of several building projects. He designed Crosby Wesleyan Methodist Chapel. Aitken and his mother-in-law may have paid for, or helped pay for the building work. Opened in 1833 the Chapel is still standing in 2017. In 1833 Aitken designed and built 'Eyreton Castle' where he opened a school, run on exclusively religious grounds; in 1834 the first prospectus had the motto "Holiness unto the Lord". It later became a boarding school and then a farm. The castle ruin can still be seen today. Aitken was never received into the Wesleyan MethodistConnexion and ministry; in 1834–5 his requests for formal recognition by Conference were denied but he was permitted to occupy Methodist pulpits, by the Wesleyan Methodist Association, a splinter group. He remained in sympathy with them until the Warren controversy arose in 1835; the conservative Jabez Bunting seems to have always viewed Aitken as a divisive figure who was inimical to his own ambitions. Aitken was clearly a preacher of tremendous eloquence and power.
The Christian Society
Having been rebuffed by Conference, Aitken formed The Christian Society in Liverpool in December 1835; "separating himself from all sects and religious bodies" he became an evangelical revivalist taking some of the Methodist Association leaders and members with him. The Society was based on a merger of Anglican and Methodist polities, and mixed evangelism with tractarianism, preaching "the glorious gospel of Holiness and the New Birth". In 1836 he built Hope Hall in Liverpool as his headquarters; it was here he had his largest following, numbering 1,500 by 1837. His followers were called Aitkenites who responded wildly to his Pentecostal evangelism, and his themes of ancient prophesies and the imminence of Christ's return. Described as "jumpers and ranters" there were reports of "frenzied revivalist activities" in the vaults of Hope Hall. had an enormous impact upon two Methodist local preachers, William Bridges and James Banyard the men who founded the Peculiar People. It was through Bridges that Aitken's message reached John Sirgood founder of the Society of Dependents. The restoration of a church in latter days was one of Aitken's most prominent themes and chapels were also established at Preston, Manchester, and Burslem. It was at Preston in 1838 that Aitken first began losing members to the newly arrived Mormon missionaries. He asked the Lord to "smite" their leaders but his combative stance seems to have worked against him; the poaching of his Christian Society membership proved to be a great source of Latter Day Saints converts. On 11 July 1839, he married again to Wilhelmina Day McDowall-Grant and together they had two children including the Rev. William Hay Aitken mentioned previously. Wilhelmina was the daughter of Royal Navy Capt. David McDowall-Grant and Eleanor Frances Murray. Shortly after his marriage Aitken applied to the Bishop of Chester for re-instatement in active ministry, he was given a three-year probationary period "to prove his worthiness and serious intent". He finally, on 20 December 1840, took leave of his congregation at Zion Chapel, Waterloo Road, Liverpool, and returned to the Church of England.
Later life
In 1841 he was briefly at St James in Leeds and officiated from 1842 to 1844 as curate of the small parish of Perranuthnoe, near Marazion, in Cornwall, and then became the first incumbent of the new parish of Pendeen in the same county. In this remote district, on the Atlantic coast, he designed and built and under his own personal supervision, a cruciform church on the model of the ancient cathedral of Iona, the labour being supplied by tin miners and people of the neighbourhood, chiefly in their leisure hours. He was "anchored" here and never held any other preferment. Aitken was visited at Pendeen by the young William Booth and William Haslam. Haslam later recognised his debt to Aitken in the book From Death Unto Life. He was still a distinctive figure and was compared in style and looks to Robert Stephen Hawker aka "Hawker of Morwenstow".
Death
Aitken was returning to Pendeen from a short holiday when he died suddenly on the Great Western Railway platform at Paddington on 11 July 1873. He is buried in the family vault at Pendeen.
"Aitken's services were often sought by the incumbents of other churches in large towns, and he was well known throughout England as a fervent preacher. A fine presence and a commanding voice, combined with untiring zeal and sympathy for others, concealed rashness of judgment. His religious creed was taken partly from the teachings of the Methodist church, and partly from the views of the Tractarians: he wished the one class to undergo the process of ‘conversion,’ the other to be imbued with sacramental beliefs. Whether his opinions were in accord with the principles of the established church or not, was fiercely disputed both before and after his death. His sermons and pamphlets, as well as the replies which they provoked, are described at length in the first and third volumes of Bibliotheca Cornubiensis".
