Ordination of women in Protestant denominations


is the process by which individuals are consecrated, that is, set apart as clergy to perform various religious rites and ceremonies such as celebrating the sacraments. The process and ceremonies of ordination varies by denomination. One who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordinal.
Ordination of women has been taking place in an increasing number of Protestant churches during the 20th century.
While ordination of women has been approved in many denominations over the past half century, it is still a very controversial and divisive topic.

Overview of the theological debate

Most Protestant denominations ordain church leaders who have the task of equipping all believers in their Christian service. These leaders are seen to have a distinct role in teaching, pastoral leadership.
Protestant churches have historically viewed the Bible as the ultimate authority in church debates, as such the debate over women's eligibility for such offices normally centers around interpretation of certain Biblical passages relating to teaching and leadership roles. The main passages in this debate include, and,,
Increasingly however, supporters of women in ministry argue that the Biblical passages used to argue against women's ordination might be read differently when more understanding of the unique historical context of each passage is available. They further argue that the New Testament shows that women did exercise certain ministries in the apostolic Church (e.g.,,,, ;,, and. Often quoting,they argue that the good news brought by Jesus has broken down all barriers and that female ordination is an equality issue that Jesus would have approved of. They also quote, and argue that in talking to Mary, Jesus is calling for women to evangelize
In turn, those who argue for a male only ministry will say that the claims to contexts that change the apparent meaning of the texts at hand to one supporting female ordination are in fact spurious, that the passages that appear to show women in positions of authority do not in fact do so and the idea that the good news of Jesus brings equality before God only relates to salvation and not to roles for ministry.

By tradition

Anabaptist

Brethren
The ordination of women in the Anglican Communion has been increasingly common in certain provinces since the 1970s. However, several provinces and certain dioceses within otherwise ordaining provinces, continue to ordain only men. Disputes over the ordination of women have contributed to the establishment and growth of conservative separatist tendencies, such the Anglican realignment and Continuing Anglican movements.
Some provinces within the Anglican Communion, such as the Protestant Episcopal Church in the United States of America, ordain women to the three traditional holy orders of bishop, priest and deacon. Other provinces ordain women as deacons and priests but not as bishops; others still as deacons only; and seven provinces do not approve the ordination of women to any order of ministry.

Baptist

The very diverse organizations which employ the term Baptist in self-designation:

Europe

Scotland

The United Protestant Church of France ordains women.

Switzerland

The Unitarian Universalist Association was formed by the merger in 1961 of the American Unitarian Association and the Universalist Church of America. Each organization had ordained women ministers in the 19th century. The Universalists were the first national organization to do so.
Some Protestant Churches, including those of the Lutheran, Hussite, Anglican, Methodist and Moravian traditions, have allowed women to become bishops: