Little is known about Nahum's personal history. His name means "comforter," and he was from the town of Alqosh, which scholars have attempted to identify with several cities, including the modern Alqosh in northern Iraq and Capharnaum of northern Galilee. He was a very nationalistic Hebrew, however, and lived amongst the Elkoshites in peace. Nahum, called "the Elkoshite", is the seventh in order of the minor prophets.
Works
Nahum's writings could be taken as prophecy or as history. One account suggests that his writings are a prophecy written in about 615 BC, just before the downfall of Assyria, while another account suggests that he wrote this passage as liturgy just after its downfall in 612 BC. The book was introduced in Reformation theologian Calvin's Commentary as a complete and finished poem: There are indications that an acrostic underlies the present . Thus 1:2 begins with the first letter of the alphabet, vs. 3b with the second letter, vs. 4 with the third, and so on until from ten to sixteen of the twenty two letters have appeared. In places the scheme breaks down… in the process of transmission what was once an alphabetic poem has now been seriously corrupted, rearranged, and supplemented. Nahum, taking words from Moses himself, has shown in a general way what sort of "Being God is". Calvin argued that Nahum painted God by which his nature must be seen, and "it is from that most memorable vision, when God appeared to Moses after the breaking of the tablets."
Tomb
The tomb of Nahum is supposedly inside the synagogue at Alqosh, although there are other places outside Iraq which also lay claim to being the original "Elkosh" from which Nahum hailed. Alqosh was abandoned by its Jewish population in 1948, when they were expelled, and the synagogue that purportedly houses the tomb is now in a poor structural state, to the extent that the tomb itself is in danger of destruction. The tomb underwent basic repairs in 1796. When all Jews were compelled to flee Alqosh in 1948, the iron keys to the tomb were handed to an Assyrian man by the name of Sami Jajouhana. Few Jews visit the historic site, yet Jajouhana continues to keep the promise he made with his Jewish friends, and looks after the tomb. As of early 2017, the tomb was in significant disrepair and was threatened by the rise of ISIS in Iraq. A team of engineers conducted a survey of the tomb and determined that the tomb was in danger of imminent collapse and might not survive another winter. A team led by the U.S.-based 501 non-profit, the raised the funds necessary to stabilize the site. After raising the necessary funds, ARCH partnered with the Prague-based , experts in historic preservation and reconstruction to do the immediate stabilization work. Following coordination with local partners, the initial stabilization work was completed in January, 2018. The stabilization work is expected to prevent further deterioration of the structure for between two and three years. With the tomb and its surrounding structure stabilized, ARCH is planning on raising the funding necessary to fully restore the site. On 26 April 2019, the United States government announced that it would contribute $500,000 to restore the tomb. Two other possible burial sites mentioned in historical accounts are Elkesi, near Ramah in the Galilee and Elcesei in the West Bank.
