Gaston Mardochée Brunswick, better known by his pseudonym Montéhus, was a French singer-songwriter. He was the writer of such notable songs as "Gloire au 17ème" and "La Butte Rouge".
Biography
Montéhus was the eldest child of 22 in an improverished working-class family of Jewish descent.
A Child of the Commune
Montéhus was born in Paris after the Paris Commune of 1871. According to him, his father Abraham Brunschwig had been among the rebels, but there is no source to verify this claim. Nevertheless, Montéhus was raised in a post-Commune context, which accounts for his commitment to left-wing politics. "Revolutionary jingoist" as he liked to present himself, he was close to the "wretched of the Earth" spoken of by Eugène Pottier in L'Internationale. He began to sing in public at the age of 12, in 1884, a decade before the beginning of the Dreyfus Affair. He published his first song in 1897. It was then that he adopted his pseudonym, easier to bear than his name in the context of strong antisemitism. In 1907, he published Gloire au 17ème in honour of the regiment of soldiers who refused to fire on a demonstration of wine growers in Béziers.
A Committed Singer
In the second half of the 19th century, the song was central to the popular culture. Books, expensive as they were, were not accessible to the working classes. When it contained a strong political element, the song could be a powerful tool of propaganda. Montéhus was one of the singers of the red revolt, along with Jean-Baptiste Clément, writer of the song Le Temps des cerises, Eugène Pottier, writer of L'Internationale, Jules Jouy, writer of V'là l'choléra qu'arrive, Les Anarchistes de Chicago, Pierre Dupont, Le chant des ouvriers, Le chant du vote, Gaston CoutéLe gars qu'a mal tourné, etc. In his lively, driven songs, Montéhus opposed war, capitalist exploitation, prostitution, poverty, religious hypocrisy, but also the income tax: He also defended the cause of women in a remarkable way. La grève des Mères was legally banned on 5 October and Montéhus condemned for "incitement to abortion".
A Friend of Lenin
Montéhus maintained relations with Vladimir Lenin; moreover, the latter made reference to this in his correspondence. In a letter to Lev Kamenev, Lenin wrote: "Ah! If I could listen to Montéhus again!". At the time of his exile in France, Lenin gave a series of conferences in a room of either the Rive Gauche or Bobino. At Lenin's request, Montéhus sang in the first part to attract a sizable audience. The people who came to listen to the "humanitarian singer" were also invited to listen to the Bolshevik activist after the intermission. The relations between art and politics prefigured the agitprop put in place in the USSR beginning in the 1920s.
A Revolutionary Jingoist
During the First World War, Montéhus, like many others, underwent a radical change of political opinion. He made himself the zealous changer of the Union Sacrée and sang militarist songs. One may draw a comparison with the painting of Picasso, who in the same period renounced cubism for a more academic style. It was then that Montéhus sang La Guerre finale, a grotesque détournement of L'Internationale: Similarly, in Lettre d'un Socialo, he explained that the time had come for La Marseillaise, while waiting to be able to sing L'Internationale once again: Montéhus was the image of the working people, who left en masse for the front contrary to the fears of the state adjutant who had overestimated the workers' commitment to pacifism. In a song impregnated with the racism of his time, entitled L'Arbi, Montéhus held xenophobic intentions: Plus loin : During these four years of war, he did not cease to compose warlike songs, he would never be mobilised and thus never know the horrors of the front. On the other hand, on the stage of the Olympia, he was wounded in the head singing warlike songs. At the end of the war in 1918, for his good and loyal services, he received the Croix de Guerre.
Disgrace
After the war, Montéhus faced a rather long period of disgrace. He ceased to enroll in the Popular Front. He would attempt to redeem himself in 1923 by composing La Butte Rouge, which makes reference to the Mound of Bapeaume, theatre of violent battles at the Somme during the offensive of the summer of 1916. In this song, he takes on those responsible for the carnage:
car les bandits qui sont cause des guerres n'en meurent jamais, on ne tue qu'les innocents.
Support for the Popular Front
During the 1930s, he was a member of the French Section of the Workers' International. At the advent of the Popular Front, at the age of 64, Montéhus was again at the forefront with Le décor va changer, Vas-Y Léon !", Le Cri des grévistes, L'Espoir d'un gueux, songs in which he supported the Popular Front and Léon Blum.
Under the Vichy Regime
Montéhus was not sent to a concentration camp, but he was forced to wear the yellow star from 1942 until the Liberation of France. In 1944, he wrote the Chant des Gaullistes.
After the Liberation
He received the Legion of Honour from Paul Ramadier en 1947. All but forgotten, supported only by his family, he died in 1952 in Paris.
Rémy Wermester : "Montéhus La lutte en chantant" Editions Elzévir : In the same time, biography, bibliography of the writer under historic ground from "La Belle Epoque" to "Trente Glorieuses".
