al-Milani was born to a prominent religious family, that emigrated from Medina, and settled in Milan in the 14th century. al-Milani's great ancestor was Ali al-Asghar, the son of the fourth Shia Imam, Ali Zayn al-Abideen. His lineage is as follows:
Muḥammad-Hādi bin Jaʿfar bin Aḥmed bin Murtadha bin ʿAli Akbar bin Asadallāh bin Abu al-Qāsim bin Ḥusayn al-Madani bin ʿUbayd bin Musa bin Aḥmed bin Muḥammad bin Aḥmed bin Musa bin Shihāb al-Dīn bin ʿAli bin Aḥmed bin ʿAli bin Aḥmed bin Muḥammad bin Muḥammad bin al-Ḥasan bin ʿAli bin Ḥusayn bin Zaid bin ʿAli bin Muḥammad bin ʿAbdallāh bin al-Ḥasan al-Afṭas bin ʿAli al-Asghar bin ʿAli al-Sajjad bin Ḥusayn al-Shahid bin ʿAli Ibna Abi Talib.
Early life and education
Early life
al-Milani was born to Sayyid Jafar al-Milani and Bibi Khanum Mamaqani, in Najaf. Both of his parents were ulama. He was the eldest of three sons and three daughters. Both of his brothers, Musa al-Milani and Kadhim al-Milani were merchants. His father died when he was sixteen years old, and al-Milani was taken in by his uncle and to-be father-in-law Sheikh Abdallah Mamaqani.
Education
al-Milani grew up in Najaf and was educated in its seminary. He studied under scholars like Mirza al-Hamadani, Sheikh Hasan Tabrizi and Sheikh Ali al-Irawani. He studied philosophy under Sheikh Husayn Badkubehi and Sheikh Muhammad-Hassan al-Gharawi. He studied akhlaq under Sayyid Ali al-Qadhi and Abd al-Ghafar al-Mazindrani. He studied debate and Quranic exegesis under Sheikh Muhammad-Jawad al-Balaghi. He studied the dissertation in advanced seminars under Sheikh Dhiya al-Din al-Iraqi. He was invited to reside in Karbala at the invitation of Hossein Tabatabaei Qomi, and so he moved there in 1936, and remained there for just under two decades. After the death of Qomi in 1947, al-Milani, alongside Mirza Mahdi al-Shirazi and Mirza Muhammad-Hadi al-Khurasani, were considered the highest ranking jurists in Karbala. He was granted ijaza of ruwaya from Sayyid Hasan al-Sadr, Abd al-Husayn Sharaf al-Din, Abbas al-Qomi and Agha Buzurq al-Tehrani.
Travel to Mashhad
In 1953, he travelled to Mashhad, to visit the Imam Ridha shrine. He then decided to remain in Mashhad, at the request of its notable religious figures, who gathered and signed a petition for this. After moving to Mashhad, he became the head of the religious seminary and the Imam of the Goharshad mosque inside the shrine. al-Milani founded numerous Islamic schools, such as the Haqqani Seminary and Imam al-Sadiq Seminary. He revolutionised the structure and organisation of the seminaries and introduced new training programmes. Propagation of religious teachings were of utmost importance for al-Milani, and so he would send his students as missionaries to different areas, cities and villages across Iran. There were approximately four hundred advanced students of the seminary who had attended his lectures. al-Milani sponsored Islamic institutes and organisations that did not just belong to the Shia seminaries, such as the Center for the Propagation of Islamic Truths which contributed to the propagation of modern Islamic thoughts and responses to objections, made by anti-Islamic movements, that were popular among the educated class of Mashhad at the time, from the 1940s to the 1970s.
Political Activism
al-Milani was active during the Iraqi revolt against British presence, in 1920. In Iran, he was active in the 1963 demonstrations in Qom, pioneering the clerical movement, and harshly criticised the Shah for his murderous actions. al-Milani supported Khomeini during the capitulation treaty in 1964, supporting the sentiment that the treaty was “a document pointing to the slavery of the Iranian nation”. In 1967, he published a statement regarding the six-day war between the Arab nations and Israel. In this statement, he sympathised with the Muslim Arabs, and because of this, he was threatened by General Nassiri. In the same year, his passport was confiscated and he was ordered to leave Iran because he did not congratulate the Shah for his coronation, but the decision was not executed because of al-Milani's spiritual influence among people and his place among Shiite clergies and authorities.
Personal life
al-Milani was married to two women. His first marriage was to his cousin, the daughter of Sheikh Abdallah al-Mamaqani, and from her he had two sons and one daughter. His wife was highly attached to Najaf, and when al-Milani moved to Mashhad, she remained. al-Milani's second marriage was to the daughter of Sayyid Hasan al-Musawi al-Jazayeri. From her he had one son.
