Kulasekhara , seventh of the twelve mystic alvars, was a bhakti theologian, devotional poet from medieval south India. Scholars identify Kulasekhara with royal Chera playwright Kulasekhara Varma and Sthanu Ravi Kulasekhara, one of the earliest Chera/Perumal kings of Kerala. Kulasekhara Alvar is considered as the author of Vaishnavite poems Perumal Tirumozhi and Mukundamala. The PerumalTirumozhi, whose second decade is known as Tetrarum Tiral, is compiled as a part of Nalayira Divya Prabandham. Vaishnavite traditions describe the alvar as a king of the Chera royal family of the western coast. The Trikkulasekharapuram Vishnu Temple, then known as the Melthali, in Kodungallur was founded by the alvar. Kulasekhara Alvar is generally identified with Kulasekhara Varma, the dramatist from the Chera royal family. The Maharajas of Travancore, descendants of Kulasekhara Alvar, have the title Kulasekhara Perumal.Kings of Chera Dynasty were Villavar Tamils as described by Kulasekhara Azhwar himself as Villavar Kone at Perumal Thirumozhi. Travancore kings after Malik Kafurs attack at 1311 AD belonged to a Tulu Matriarchal Dynasty founded by Banapperumal alias Kulasekharapperumal who was the brother of Tulu King Kavi Alupendra of Alupa dynasty who attacked Kerala with a large Nair army commanded by Pada Mala Nair and established his capital at Valapattanam near Kannur in the 12th century.Travancore kings after 1311 were Tulu Bana Samanthas related to Tulunadu Bunt and Brahmin Pandarathil family of Vellarapalli Kovilakam Kochi.Cheramudi, crown with Lord Vishnu's padukas on top, is believed to be Kulasekhara Alvar's crown. The Maharajas of Travancore wear it after performing Hiranyagarbha Danam. The Alvar is known as the author of two Sanskrit plays called Tapatisamvarana and Subhadradhananjaya and the Sanskrit champu kavya Ascharya Manjari. The art-form known as Koodiyattam is associated Kulasekhara Varma and his courtier Tolan.
Literary contributions
Kulasekara Alvar's poems are devotional in nature, being dedicated to the most prominent avataras of god Vishnu - Rama and Krishna. He identifies himself with several roles in the events of their lives. A devotee of god Rama, he considered the painful experiences of Rama or his aging father Dasaratha to be his own. He is therefore also known as 'Perumal', meaning 'the Great' – an epithet for god Rama. His devotion was so intense that he worshipped the devotees as forms of Vishnu. In one song, he identifies himself with Devaki, the real mother of Krishna, from whom Krishna was taken away to Gokula where Nanda and Yasoda, the foster parents, looked after him. Kulasekara expresses Devaki's desolation at being separated from her child and for union with him. In some poems, Kulasekhara also identifies himself with a gopi in lovewith god Krishna.
There is also the tradition that Kulasekhara dedicated his daughter to the Srirangam Temple as a dancing girl, and the shrine of Chera Kula Nachiyar within the temple complex is believed to commemorate her.
Kulashekhara is thought to have died at Mannarkoyil, where there is a temple called Kulasekara Alvar Koyil. The inscriptions there informs that the temple was consecrated to his memory by Vasudevan Kesevan of Mullappalli, Malai Mandalam.
It is known that Perumal Tirumozhi was recited in Srirangam Temple in 1088 CE.
A 13th centuryTamil inscription from Bagan in Mandalay is prefaced by a sloka from Mukundamala. The inscription describes the construction of a mandapa for god Vishnu and the endowment for a lamp by Rayiran Chiriyan Kulasekhara Nampi from Makotayar Pattanam in Malai Mandalam.
As per native sources, Kulasekhara was born on the banks of Periyar to certain Drdhavrata. The traditional birth-year for Kulasekhara is the 27th year after the beginning of the Kali Yuga, thus 3075 BC.
Kulasekhara Varma
Different Sanskrit titles of Kulasekhara Varma
Keralakula-chudamani - "member of the Chera dynasty"
Keraladhinatha - "king of the Chera country"
Mahodayapuraparamesvara - "lord of the city of Makotai"
