The Jeans Revolution was also referred to as the Cornflower Revolution and the Denim Revolution, in reference to the color blue as a parallel to the other color revolutions; however, unlike them, the Jeans Revolution did not bring radical changes to Belarusian politics and society.
History
The term "Jeans Revolution" originated after a 16September 2005public demonstration against the policies of Alexander Lukashenko. On 16 September 1999 popular Belarusian opposition leaderViktor Gonchar had disappeared; the Council of Europe suspects that the present head of the Belarusian SOBR, Dmitri Pavlichenko, had links with Gonchar's disappearance. The Belarusian police seized the white-red-white flags used by the opposition, and an activist of the youth movement Zubr, Mikita Sasim, raised his denim shirt, announcing this would be their flag instead. In the former Soviet Union, jeans often symbolized Western culture. The Belarusian opposition recognized denim as a symbol of protest against Lukashenko's "Soviet-like" policies, carrying also the message that Belarusians are "not isolated " Subsequently, Zubr suggested wearing jeans on the 16th day of each month, in remembrance of alleged disappearances in Belarus. The term "Jeans Revolution" came to prominence after the demonstrations held in Minsk, the capital of Belarus, disputing the elections. The protest against the outcome of the 19 March election began as soon as polls closed late Sunday, with more than 10,000 people gathering in the square. Each evening saw a smaller and smaller gathering—5,000 on Monday, 3,000 to 4,000 on Tuesday. As of 23 March, only about 200 mostly youthful protesters remained concentrated around the opposition's tent camp erected on October Square in Minsk. On 24 March authorities sent in riot police to clear out the makeshift tent-camp in October Square and ordered the protesters to disperse. State television carried a report from city police stating that no one was hurt in the operation. Some observers remarked on the relatively gentle treatment of demonstrators and suggested that the Belarusian president may have attempted to react more sensibly given Western opinion. President Alexander Lukashenko earlier announced that protests similar to what occurred during the Orange, Rose, and Tulip Revolutions would not take place in Belarus, stating that "force will not be used" to claim the presidency. Belarus authorities vowed to crush unrest in the event of large-scale protests following the election. On 20 March, Alaksandar Milinkievič told 7,000 supporters that they faced a long haul with their protests: "We, free people of Belarus, will never recognise the election. They are afraid of us. Their power is based on lies". However, Lukashenko renewed charges that his rivals had planned pro-Western revolts like those in the ex-Soviet republics of Ukraine and Georgia. "Let me say that the revolution that so many people talked about and some were preparing, has failed and it could not be otherwise", he stated during the news conference on his victory. On 25 March, approximately 45,000 protesters in Belarus confronted police forces. The police did not clash with the demonstrators, waiting for riot squads to arrive. Later on, there were clashes between protesters and the riot police and the protesters were eventually driven back. More than 100 people were arrested along with Alexander Kozulin, a supporter of the protests and a candidate against Lukashenko. The police allegedly assaulted Kozulin during his arrest. On 14 July 2006, Kozulin was sentenced to five-and-a-half years imprisonment for his actions in the protests. Also on 25 March, Milinkievič stated that he hoped for a month-long pause in protests, apparently hoping that he could build up opposition and calm angst. The Belarusian filmmaker Yury Khashchavatski documented the opposition movement, especially the post-election protests, in his film Kalinoŭvski Square. A Lesson of Belarusian, a documentary directed by Miroslaw Dembinski from the former Soviet republic of Belarus, related the events preceding and leading up to the "Jeans revolution." The regime labelled the documentary as containing "extreme material, unworthy and forbidden to watch in the country."
