Hugh Binning


Hugh Binning was a Scottish philosopher and theologian. He was born in Scotland during the reign of Charles I and was ordained in the Church of Scotland. He died in 1653, during the time of Oliver Cromwell and the Commonwealth of England.

Personal life

Hugh Binning was the son of John Binning of Dalvennan, Straiton.and Margaret M'Kell. Margaret was the daughter of Rev. Matthew M'Kell,
who was a minister in the parish of Bothwell, Scotland, and sister of Hugh M'Kell, a minister in Edinburgh.
Binning was born on his father's estate in Dalvennan, Straiton, in the shire of Ayr. The family owned other lands in the parishes of Straiton and Colmonell as well as Maybole in Carrick.
A precocious child, Binning was admitted to the study of philosophy at the University of Glasgow at age thirteen. Binning has been described as "an extraordinary instance of precocious learning and genius."
In 1645, James Dalrymple, 1st Viscount of Stair, who was Hugh's master in the study of philosophy, announced he was retiring from the University of Glasgow. Dalrymple was afterward President of the Court of Session, and Viscount Stair. After a national search for a replacement on the faculty, three men were selected to compete for the position. Binning was one of those selected, but was at a disadvantage because of his extreme youth and because he was not of noble birth. However, he had strong support from the existing faculty, who suggested that the candidates speak extemporaneously on any topic of the candidate's choice. After hearing Hugh speak, the other candidates withdrew, making Hugh a regent and professor of philosophy, while he was still 18 years old.
On 7 February 1648, Hugh was appointed an Advocate before the Court of Sessions. In the same year, he married Barbara Simpson, daughter of Rev. James Simpson a minister in Ireland. Their son, John, was born in 1650.
Binning was called on 25 October 1649. As minister of Govan, he was the successor of Mr. William Wilkie. His ordination took place on the 8th of January 1649, when Mr David Dickson, one of the theological professors at the College of Glasgow, and author of Therapeutica Sacra, presided. He was ordained in January, at the age of 22, holding his regency until 14 May that year. At that time Govan was a separate town rather than part of Glasgow.
Hugh died around September 1653 and was buried in the churchyard of Govan, where Patrick Gillespie, then principal of the University of Glasgow, ordered a monument inscribed in Latin, roughly translated:
Hugh's widow, Barbara, then remarried James Gordon, an Anglican priest at Cumber in Ireland. Together they had a daughter,Jean who married Daniel MacKenzie, who was on the winning side of the Battle of Bothwell Bridge serving as an ensign under Lieutenant-Colonel William Ramsay, in the Earl of Mar's Regiment of Foot.
Binning's son, John Binning, married Hanna Keir, who was born in Ireland. The Binnings were Covenanters, a resistance movement that objected to the return of Charles II. They were on the losing side in the 1679 Battle of Bothwell Bridge. Most of the rebels who were not executed were exiled to the Americas; about 30 Covenanters were exiled to the Carolinas on the Carolina Merchant in 1684. After the battle, John and Hanna were separated.
In the aftermath of the battle at Bothwell Bridge, Binning's widow tried to reclaim the family estate at Dalvennan by saying that John and his wife owed his stepfather a considerable some of money. The legal action was successful and Dalvennan became the possession of John's half-sister Jean, and her husband Daniel MacKenzie. In addition, Jean came into possession of Hanna Keir's property in Ireland.
By 1683, Jean was widowed. John Binning was branded a traitor, was sentenced to death and forfeited his property to the Crown. John's wife was branded as a traitor and forfeited her property in Ireland. In 1685, Jean "donated" the Binning family's home at Dalvennan and other properties, along with the Keir properties to Roderick MacKenzie, who was a Scottish advocate of James II, and the baillie of Carrick. According to an act of the Scottish Parliament, Roderick MacKenzie was also very effective in "suppressing the rebellious, fanatical party in the western and other shires of this realm, and putting the laws to vigorous execution against them".
Since Bothwell Bridge, Hanna had been hiding from the authorities. In 1685, Hanna was in Edinburgh where she was found during a sweep for subversives and imprisoned in the Tolbooth of Edinburgh, a combination city hall and prison. Those arrested with Hanna were exiled to North America, however, she developed dysentery and remained behind. By 1687, near death, Hanna petitioned the Privy Council of Scotland for her release; she was exiled to her family in Ireland, where she died around 1692.
In 1690, the Scottish Parliament rescinded John's fines and forfeiture, but he was unable to recover his family's estates, the courts suggesting that he had relinquished his claim to Dalvennan in exchange for forgiveness of debt, rather than forfeiture.
There is little documentation about John after his wife's death. John received a small income from royalties on his father's works after parliament extended copyrights on Binning's writings to him. However, the income was not significant and John made several petitions to the Scottish parliament for money, the last occurring in 1717. It is thought that he died in Somerset county, in southwestern England.
He died of consumption at the age of 26 on September 1653. He was remarkably popular as a preacher, having been considered "the most accomplished philosopher and divine in his time, and styled the Scottish Cicero." He married, Mary and had a son, John of Dalvennan. She was the daughter of Richard Simson, minister of Sprouston. After John's early death Mary married her second husband, James Gordon, minister of Comber, in Ireland. A marble tablet, with an inscription in classical Latin, was erected to his memory by his friend Mr Patrick Gillespie, who was then Principal of the University of Glasgow. It has been placed in the vestibule of the present parish church. The whole of his works are posthumous publications.
He was a follower of James Dalrymple. In later life, he was well known as an evangelical Christian.

Impact of the Commonwealth

Hugh Binning was born two years after Charles I became monarch of England, Ireland, and Scotland. At the time, each was an independent country sharing the same monarch. The Acts of Union 1707 integrated Scotland and England to form the Kingdom of Great Britain, and the Acts of Union 1800 integrated Ireland to form the United Kingdom of Great Britain and Ireland.
The period was dominated by both political and religious strife between the three independent countries. Religious disputes centered on questions such as whether religion was to be dictated by the monarch or was to be the choice of the people, and whether individuals had a direct relationship with God or needed to use an intermediary. Civil disputes centered on debates about the extent of the King's power, and specifically whether the King had the right to raise taxes and armed forces without the consent of the governed. These wars ultimately changed the relationship between king and subjects.
In 1638, the General Assembly of the Church of Scotland voted to remove bishops and the Book of Common Prayer that had been introduced by Charles I to impose the Anglican model on the Presbyterian Church of Scotland. Public riots followed, culminating in the Wars of the Three Kingdoms, an interrelated series of conflicts that took place in the three countries. The first conflict, which was also the first of the Bishops' Wars, took place in 1639 and was a single border skirmish between England and Scotland, also known as the war the armys did not wanted to fight.
To maintain his English power base, Charles I made secret alliances with Catholic Ireland and Presbyterian Scotland to invade Anglican England, promising that each country could establish their own separate state religion. Once these secret entreaties became known to the English Long Parliament, the Congregationalist faction took matters into its own hands and Parliament established an army separate from the King. Charles I was executed in January 1649, which led to the rule of Cromwell and the establishment of the Commonwealth. The conflicts concluded with The English Restoration of the monarchy and the return of Charles II in 1660.
The Act of Classes was passed by the Parliament of Scotland on 23 January 1649; the act banned Royalists from holding political or military office. In exile, Charles II signed the Treaty of Breda with the Scottish Parliament; among other things, the treaty established Presbyterianism as the national religion. Charles was crowned King of Scots at Scone in January 1651. By September 1651, Scotland was annexed by England, its legislative institutions abolished, Presbyterianism dis-established, and Charles was forced into exile in France.
The Scottish Parliament rescinded the Act of Classes in 1651, which produced a split within Scottish Society. The sides of the conflict were called the Resolutioners and the Protesters ; Binning sided with the Protestors. Binning joined the Protesters in 1651. When Cromwell had sent troops to Scotland, he was also attempting to dis-establish Presbyterianism and the Church of Scotland, Binning spoke against Cromwell's act.
On Saturday 19 April 1651, Cromwell entered Glasgow and the next day he heard a sermon by three ministers who condemned him for invading Scotland. That evening, Cromwell summoned those ministers and others, to a debate on the issue. a discussion on some of the controverted points of the times was held in his presence, between his chaplains, the learned Dr John Owen, Joseph Caryl, and others on the one side, and some Scots ministers on the other. Mr. Binning, who was one of the disputants, apparently nonplussed the Independents, which led Cromwell to ask who the learned and bold young man was. Told it was Binning, he said: "He hath bound well, indeed,"... " but, laying his hand on his sword, this will lose all again." The late Mr. Orme was of the opinion that there is nothing improbable in the account of the meeting, but that such a meeting took place is certain. This appears from two letters which were written by Principal Robert Baillie, who was then Professor of Theology at the University of Glasgow.At the debate, Rev Hugh Binning is said to have out-debated Cromwell's ministers so completely that he silenced them.

Politics

Hugh Binning's political views were based on his theology. Binning was a Covenanter, a movement that began in Scotland at Greyfriars Kirkyard in 1638 with the National Covenant and continued with the 1643 Solemn League and Covenant—in effect a treaty between the English Long Parliament and Scotland for the preservation of the reformed religion in exchange for troops to confront the threat of Irish Catholic troops joining the Royalist army. Binning could also be described as a Protestor; both political positions were taken because of their religious implications. However, he saw the evils of the politics of his day was not a "fomenter of factions" writing "A Treatise of Christian Love" as a response.

Theology

Because of the tumultuous time in which Hugh Binning lived, politics and religion were inexorably intertwined. Binning was a Calvinist and follower of John Knox. As a profession, Binning was trained as a Philosopher, and he believed that philosophy was the servant of theology. He thought that both Philosophy and Theology should be taught in parallel. Binning's writing, which is primarily a collection of his sermons, "forms an important bridge between the 17th century, when philosophy in Scotland was heavily dominated by Calvinism, and the 18th century when figures such as Francis Hutcheson re-asserted a greater degree of independence between the two and allied philosophy with the developing human sciences."
Religiously, Hugh Binning was, what we would call today, an Evangelical Calvinist. He spoke on the primacy of God's love as the ground of salvation:
"... our salvation is not the business of Christ alone, but the whole Godhead is interested in it deeply, so deeply that you cannot say who loves it most, or who likes it most. The Father is the very fountain of it, his love is the spring of all."
With regards to the extent of the 'atonement', Hugh Binning, did not hold that the offer of redemption applied only to the few that are elect but said that "the ultimate ground of faith is in the electing will of God." In Scotland, during the 1600s, the questions concerning atonement revolved around the terms in which the offer was expressed.
Binning believed that "forgiveness is based on Christ's death, understood as a satisfaction and as a sacrifice: 'If he had pardoned sin without any satisfaction what rich grace it had been! But truly, to provide the Lamb and sacrifice himself, to find out the ransom, and to exact it of his own Son, in our name, is a testimony
of mercy and grace far beyond that. But then, his justice is very conspicuous in this work'."

Works

All of the works of Hugh Binning were published posthumously and were primarily collections of his sermons. Of his speaking style, it was said: "There is originality without any affectation, a rich imagination, without anything fanciful or extravert, the utmost simplicity, without an thing mean or trifling."
Quotations from the publication include: