The coach is made of teak wood, much of which is covered in gold leaf. It is decorated with paintings by Nicolaas van der Waay and various symbolic ornaments. The coach was built in Dutch Renaissance style. It is pulled by eight horses when the reigning monarch is being carried; only six horses when other members of the royal family are travelling in the coach. Queen Wilhelmina wanted to be able to stand upright in the coach, which explains the bent form of the coach's roof. This increased height of the coach has made it more difficult to drive.
History
Queen Wilhelmina received the Gold Coach at her 1898 investiture as a tribute from the citizens of Amsterdam. The coach was designed and built by the Spijker brothers. Because Queen Wilhelmina wished not to receive gifts on the day of her inauguration on September 6, 1898 she actually took receipt of the Golden Coach the following day. The vehicle was first used on the occasion of the marriage of Queen Wilhelmina and Prince Hendrik on February 7, 1901. Since 1903 it has mainly been used once a year, in The Hague, on the third Tuesday in September, Prinsjesdag, on the occasion of the Monarch's Address. In 1974 however the coach was not used for security reasons, due to the French Embassy siege. Other occasions when the carriage has been used are:
On Prinsjesdag in 2010 a man threw a tea light holder against the Golden Coach, causing minor scratches to the paintwork. Convicted of insulting the Queen, damaging the Golden Coach, and assaulting the coach's footmen, the man — who was found to be mentally incapable, excluding jail time — was sentenced to a year in a psychiatric clinic. In September 2015, it was announced that the coach would undergo a major refit for the next three to four years and that the "Glass Coach" would be used where the Golden Coach would be normally used.
Controversy
In 2011, MPs Harry van Bommel and Mariko Peters suggested to remove the left panel, portraying Hulde der Koloniën. According to activists, the panel showed half-naked slaves who were submitted to the Royal House. Historians, on the other hand, stated that the representation is not a slave or the royal family, nor is it a glorification of the colonies. The panel shows the relations with the colonies at that point and, according to historian Susan Legêne of the Vrije Universiteit Amsterdam, refers to the discussion about the Dutch Ethical Policy that focused on a moral vocation that the Netherlands should feel towards the people in the colonies.
