Cryptozoology


Cryptozoology is a pseudoscience and subculture that aims to prove the existence of entities from the folklore record, such as Bigfoot, the chupacabra, or Mokele-mbembe. Cryptozoologists refer to these entities as cryptids, a term coined by the subculture. Because it does not follow the scientific method, cryptozoology is considered a pseudoscience by the academic world: it is neither a branch of zoology nor folkloristics. It was originally founded in the 1950s by zoologists Bernard Heuvelmans and Ivan T. Sanderson.
Scholars have noted that the pseudoscience rejected mainstream approaches from an early date, and that adherents often express hostility to mainstream science. Scholars have studied cryptozoologists and their influence, noted parallels in cryptozoology and other pseudosciences such as ghost hunting and ufology, and highlighted uncritical media propagation of cryptoozologist claims.

Terminology, history, and approach

As a field, cryptozoology originates from the works of Bernard Heuvelmans, a Belgian zoologist, and Ivan T. Sanderson, a Scottish zoologist. Notably, Heuvelmans published On the Track of Unknown Animals in 1955, a landmark work among cryptozoologists that was followed by numerous other like works. Similarly, Sanderson published a series of books that assisted in developing hallmarks of cryptozoology, including Abominable Snowmen: Legend Come to Life.
The term cryptozoology dates from 1959 or before – Heuvelmans attributes the coinage of the term cryptozoology to Sanderson. Patterned after cryptozoology, the term cryptid was coined in 1983 by cryptozoologist J. E. Wall in the summer issue of the International Society of Cryptozoology newsletter. According to Wall " suggested that new terms be coined to replace sensational and often misleading terms like 'monster'. My suggestion is 'cryptid', meaning a living thing having the quality of being hidden or unknown... describing those creatures which are subjects of cryptozoological investigation." The Oxford English Dictionary defines the noun cryptid as "an animal whose existence or survival to the present day is disputed or unsubstantiated; any animal of interest to a cryptozoologist". While used by most cryptozoologists, the term cryptid is not used by academic zoologists. In a textbook aimed at undergraduates, academics Caleb W. Lack and Jacques Rousseau note that the subculture's focus on what it deems to be "cryptids" is a pseudoscientic extension of older belief in monsters and other similar entities from the folklore record, yet with a "new, more scientific-sounding name: cryptids".
While biologists regularly identify new species, cryptozoologists often focus on creatures from the folklore record. Most famously, these include the Loch Ness Monster, Bigfoot, the chupacabra, as well as other "imposing beasts that could be labeled as monsters". In their search for these entities, cryptozoologists may employ devices such as motion-sensitive cameras, night-vision equipment, and audio-recording equipment. While there have been attempts to codify cryptozoological approaches, unlike biologists, zoologists, botanists, and other academic disciplines, however, "there are no accepted, uniform, or successful methods for pursuing cryptids". Some scholars have identified precursors to modern cryptozoology in certain medieval approaches to the folklore record, and the psychology behind the cryptozoology approach has been the subject of academic study.
Few cryptozoologists have a formal science education, and fewer still have a science background directly relevant to cryptozoology. Adherents often misrepresent the academic backgrounds of cryptozoologists. According to writer Daniel Loxton and paleontologist Donald Prothero, "Cryptozoologists have often promoted 'Professor Roy Mackal, PhD.' as one of their leading figures and one of the few with a legitimate doctorate in biology. What is rarely mentioned, however, is that he had no training that would qualify him to undertake competent research on exotic animals. This raises the specter of 'credential mongering', by which an individual or organization feints a person's graduate degree as proof of expertise, even though his or her training is not specifically relevant to the field under consideration." Besides Heuvalmans, Sanderson, and Mackal, other notable cryptozoologists with academic backgrounds include Grover Krantz, Karl Shuker, and Richard Greenwell.
Historically, notable cryptozoologists have often identified instances featuring "irrefutable evidence", only for the evidence to be revealed as the product of a hoax. This may occur during a closer examination by experts or upon confession of the hoaxer.

Young Earth creationism

A subset of cryptozoology promotes the pseudoscience of Young Earth creationism, rejecting conventional science in favor of a Biblical interpretation and promoting concepts such as "living dinosaurs". Science writer Sharon A. Hill observes that the Young Earth creationist segment of cryptozoology is "well-funded and able to conduct expeditions with a goal of finding a living dinosaur that they think would invalidate evolution." Anthropologist Jeb J. Card says that "Creationists have embraced cryptozoology and some cryptozoological expeditions are funded by and conducted by creationists hoping to disprove evolution." In a 2013 interview, paleontologist Donald Prothero notes an uptick in creationist cryptozoologists. He observes that "eople who actively search for Loch Ness monsters or Mokele Mbembe do it entirely as creationist ministers. They think that if they found a dinosaur in the Congo it would overturn all of evolution. It wouldn't. It would just be a late-occurring dinosaur, but that's their mistaken notion of evolution."
Citing a 2013 exhibit at the Petersburg, Kentucky-based Creation Museum, which claimed that dragons were once biological creatures who walked the earth alongside humanity and is broadly dedicated to Young Earth creationism. Religious studies academic Justin Mullis notes that "Cryptozoology has a long and curious history with Young Earth Creationism, with this new exhibit being just one of the most recent examples". Academic Paul Thomas analyzes the influence and connections between cryptoozology in his 2020 study of the Creation Museum and the creationist theme park Ark Encounter. Thomas comments that, "while the Creation Museum and the Ark Encounter are flirting with pseudoarchaeology, coquettishly whispering pseudoarchaeological rhetoric, they are each fully in bed with cryptozoology."

Lack of critical media coverage

Media outlets have often uncritically disseminated information from cryptozoologist sources, including newspapers that repeat false claims made by cryptozoologists or television shows that feature cryptozoologists as monster hunters. Media coverage of purported "cryptids" often fails to provide more likely explanations, further propagating claims made by cryptozoologists.

Reception and pseudoscience

The 2003 discovery of the fossil remains of Homo floresiensis was cited by paleontologist Henry Gee, a senior editor at the journal Nature, as possible evidence that "in geological terms, makes it more likely that stories of other mythical, human-like creatures such as yetis are founded on grains of truth." "Cryptozoology," Gee says, "can come in from the cold."
However, cryptozoology is widely criticised for an array of reasons and is rejected by the academic world. There is a broad consensus from academics that cryptozoology is a pseudoscience. The field is regularly criticized for reliance on anecdotal information and because in the course of investigating animals that most scientists believe are unlikely to have existed, cryptozoologists do not follow the scientific method. Hill notes that "there is no academic course of study in cryptozoology or no university degree program that will bestow the title 'cryptozoologist'."
Anthropologist Jeb J. Card summarizes cryptozoology in a survey of pseudoscience and pseudoarchaeology:
Card notes that "cryptozoologists often show their disdain and even hatred for professional scientists, including those who enthusiastically participated in cryptozoology", which he traces back to Heuvelmans's early "rage against critics of cryptozoology". He finds parallels with cryptozoology and other pseudosciences, such as ghost hunting and ufology, and compares the approach of cryptozoologists to colonial big-game hunters, and to aspects of European imperialism. According to Card, "Most cryptids are framed as the subject of indigenous legends typically collected in the heyday of comparative folklore, though such legends may be heavily modified or worse. Cryptozoology's complicated mix of sympathy, interest, and appropriation of indigenous culture is also found in New Age circles and dubious "Indian burial grounds" and other legends... invoked in hauntings such as the "Amityville" hoax...".
In a 2011 foreword for The American Biology Teacher, then National Association of Biology Teachers president Dan Ward uses cryptozoology as an example of "technological pseudoscience" that may confuse students about the scientific method. Ward says that "Cryptozoology... is not valid science or even science at all. It is monster hunting." Historian of science Brian Regal includes an entry for cryptozoology in his Pseudoscience: A Critical Encyclopedia. Regal says that "as an intellectual endeavor, cryptozoology has been studied as much as cryptozoologists have sought hidden animals".
In a 1992 issue of Folklore, folklorist Véronique Campion-Vincent says:


Campion-Vincent says that "four currents can be distinguished in the study of mysterious animal appearances": "Forteans", "occultists", "folklorists", and "cryptozoologists". Regarding cryptozoologists, Campion-Vincent says that "this movement seems to deserve the appellation of parascience, like parapsychology: the same corpus is reviewed; many scientists participate, but for those who have an official status of university professor or researcher, the participation is a private hobby".
In her Encyclopedia of American Folklore, academic Linda Watts says that "folklore concerning unreal animals or beings, sometimes called monsters, is a popular field of inquiry" and describes cryptozoology as an example of "American narrative traditions" that "feature many monsters".
In his analysis of cryptozoology, folklorist Peter Dendle says that "cryptozoology devotees consciously position themselves in defiance of mainstream science" and that:


In a paper published in 2013, Dendle refers to cryptozoologists as "contemporary monster hunters" that "keep alive a sense of wonder in a world that has been very thoroughly charted, mapped, and tracked, and that is largely available for close scrutiny on Google Earth and satellite imaging" and that "on the whole the devotion of substantial resources for this pursuit betrays a lack of awareness of the basis for scholarly consensus."
According to historian Mike Dash, few scientists doubt there are thousands of unknown animals, particularly invertebrates, awaiting discovery; however, cryptozoologists are largely uninterested in researching and cataloging newly discovered species of ants or beetles, instead focusing their efforts towards "more elusive" creatures that have often defied decades of work aimed at confirming their existence.
Paleontologist George Gaylord Simpson lists cryptozoology among examples of human gullibility, along with creationism:


Paleontologist Donald Prothero cites cryptozoology as an example of pseudoscience, and categorizes it along with Holocaust denial and UFO abductions claims as aspects of American culture that are "clearly baloney".
In Scientifical Americans: The Culture of Amateur Paranormal Researchers, Hill surveys the field and discusses aspects of the subculture, noting internal attempts at creating more scientific approaches and the involvement of Young Earth creationists and a prevalence of hoaxes. She concludes that many cryptozoologists are "passionate and sincere in their belief that mystery animals exist. As such, they give deference to every report of a sighting, often without critical questioning. As with the ghost seekers, cryptozoologists are convinced that they will be the ones to solve the mystery and make history. With the lure of mystery and money undermining diligent and ethical research, the field of cryptozoology has serious credibility problems."

Organizations

There have been several organizations, of varying types, dedicated or related to cryptozoology. These include: