Alexander Romance


The Alexander Romance is an account of the life and exploits of Alexander the Great. Although constructed around a historical core, the romance is largely fictional. It was widely copied and translated, accruing legends and fantastical elements at different stages. The original version was composed in the Greek language before 338 AD, when a Latin translation was made. Several late manuscripts attribute the work to Alexander's court historian Callisthenes, but the historical person died before Alexander and could not have written a full account of his life. The unknown author is still sometimes known as Pseudo-Callisthenes.
Between the 4th and the 16th centuries the Alexander Romance was translated into Coptic, Ge'ez, Byzantine Greek, Arabic, Persian, Armenian, Syriac, Hebrew and most medieval European vernaculars. The romance was also put into verse, as in a Byzantine recension of 1388. Owing to the great variety of distinct works derived from the original Greek romance, the "Alexander romance" is sometimes treated as a literary genre and not a single work.

Versions of the romance

Alexander was a legend during his own time. In a now-lost history of the king, the historical Callisthenes described the sea in Cilicia as drawing back from him in proskynesis. Writing after Alexander's death, another participant, Onesicritus, invented a tryst between Alexander and Thalestris, queen of the mythical Amazons.
Throughout Antiquity and the Middle Ages, the Romance experienced numerous expansions and revisions exhibiting a variability unknown for more formal literary forms. Latin, Armenian, Georgian and Syriac translations were made in Late Antiquity.
The Latin Alexandreis of Walter of Châtillon was one of the most popular medieval romances. A 10th-century Latin version by one Leo the Archpriest is the basis of the later medieval vernacular translations in all the major languages of Europe, including Old French, Middle English, Early Scots , Italian, Spanish, Central German, Slavonic, Romanian, Hungarian and Irish.
The Syriac version generated Middle Eastern recensions, including Arabic, Persian, Ethiopic, Hebrew, Ottoman Turkish, and Middle Mongolian. In addition to the Alexander Romance of Pseudo-Callisthenes, the Syriac version also includes a short appendix now known as the Syriac Alexander Legend. This original Syriac text was written in north Mesopotamia around 629-630 AD, shortly after Heraclius defeated the Persians. It contains additional motifs not found in the earliest Greek version of the Romance, including the episode where Alexander builds a wall against Gog and Magog.

Greek versions

The oldest version of the Greek text, the Historia Alexandri Magni, can be dated to the 3rd century. It was subjected to various revisions during the Byzantine Empire, some of them recasting it into poetical form in Medieval Greek vernacular. Recensio α is the source of a Latin version by Julius Valerius Alexander Polemius, and an Armenian version. Most of the content of the Romance is fantastical, including many miraculous tales and encounters with mythical creatures such as Sirens or Centaurs.
There are several Old and Middle French and one Anglo-Norman Alexander romances:
  1. The Alexandre of Albéric de Briançon was composed around 1120.
  2. Fuerre de Gadres by a certain Eustache, later used by Alexandre de Bernay and Thomas de Kent
  3. Decasyllabic Alexander, anonymous from 1160–70.
  4. Mort Alixandre, an anonymous fragment of 159 lines.
  5. Li romans d'Alixandre, attributed to clergyman Alexandre de Bernay, is based on the translations of various episodes of the conqueror's life as composed by previous poets. Unlike other authors of the era who undertook the Alexander saga, he did not base his work on the Pseudo-Callisthenes or on the various translations of Julius Valerius' work. As is common in medieval literature, the project results from the desire to improve on the work of others and to offer the complete life of the hero to the public, a theme that is also very present in the cycles of the chansons de geste at the time. Thomas de Kent also penned the very same decade a version of the saga, Le roman de toute chevalerie, which is independent of Alexandre de Bernay's poem: Alexander's influence on the medieval imagination is thus shown as being as great as, if not greater than, that of other pagan figures such as Hercules or Aeneas.
  6. Thomas de Kent, around 1175, wrote the Anglo-Norman Roman de toute chevalerie, which became the basis for the Middle English King Alysaunder.
  7. La Venjance Alixandre by Jehan le Nevelon.
  8. The Alixandre en Orient of Lambert de Tort was composed around 1170.
  9. Le Vengement Alixandre by Gui de Cambrai, before 1191.
  10. The Roman d'Alexandre en prose was the most popular Old French version. Anonymous.
  11. Prise de Defur, from Picardy c. 1250.
  12. The Voyage d'Alexandre au Paradis terrestre is a French adaptation of the Latin Iter ad paradisum
  13. The Vow Cycle of Alexander romances includes the Voeux du paon by Jacques de Longuyon, Restor du Paon by Jean le Court, and Parfait du paon by Jean de Le Mote.
  14. The Faicts et les Conquestes d'Alexandre le Grand by Jean Wauquelin c. 1448.
  15. The Fais et concquestes du noble roy Alexandre is a late medieval prose version.
  16. The Faits du grand Alexandre by Vasque de Lucène is a prose translation of Quintus Curtius Rufus' Historiae Alexandri Magni.

    English versions

In medieval England the Alexander Romance experienced a remarkable popularity. It is even referred to in Chaucer's Canterbury Tales, where the monk apologizes to the pilgrimage group for treating a material so well known. There are five major romances in Middle English which have been passed down to us and most remain only in fragments. There are also two versions from Scotland, one which has sometimes been ascribed to the Early Scots poet John Barbour which exists only in a sixteenth-century printing, and a Middle Scots version from 1499:
  1. King Alisaunder from c. 1275. In medieval orthography, "king" could be "kyng" and "Alisaunder" could be "Alysaunder".
  2. The Romance of Alisaunder, sometimes referred to as Alexander A, is a fragment of 1247 lines and written in alliterative verse. It was probably written between 1340 and 1370, soon before the beginning of the Alliterative Revival, of which it is believed to be one of the oldest remaining poems. It has been preserved in a school notebook dating from 1600. Alexander A deals with the begetting of Alexander by Nectanebus, his birth and early years and ends with the midst of the account of Philip's siege of Byzantium. It is likely that the source for this fragment has been the I²-recension of the Historia de Preliis. Beside that it has been expanded with additional material taken from Paulus Orosius' Historiae adversum paganos, the adverse remarks, which are typical of Orosius, however have been omitted by the poet, whose main concern is Alexander's heroic conduct.
  3. Alexander and Dindimus, sometimes referred to as Alexander B, is also written in alliterative verse. This fragment is found in the and consists of five letters which are passed between Alexander and Dindimus, who is the king of the Brahmins, a people of philosophers who shun all worldly lusts, ambitions and entertainments. In this respect their way of life resembles the ideal of an aescetic life, which was also preached by medieval monastic orders, such as the Franciscans. The source of Alexander B again is the I²-recension of the Historia de Preliis.
  4. The Wars of Alexander, sometimes referred to as Alexander C, is the longest of the alliterative versions of the Middle English Alexander Romances. It goes back to the I³-recension of the Historia de Preliis and can be found in the MS Ashmole 44 and in the Dublin Trinity College MS 213. Although both manuscripts are incomplete they supplement each other fairly well. In this version much space is given to letters and prophecies, which often bear a moralizing and philosophical tenor. The letters are an integral part of the Pseudo-Callisthenes tradition. The dominant theme is pride, which inevitably results in the downfall of kings. In The Wars of Alexander the hero is endowed with superhuman qualities, which shows in the romance insofar as his enemies fall to him by the dozens and he is always at the center of action.
  5. The Prose Life of Alexander copied by Robert Thornton, c. 1440.
  6. The Buik of Alexander, anonymous, attributed to John Barbour, dates to 1438 according to its first printed edition from 1580.
  7. The Buik of King Alexander the Conquerour by Gilbert Hay, 1499. This work is in Middle Scots.

    Jewish versions

in his Antiquities of the Jews mentions that Alexander visited Jerusalem and saluted the high priest, saying that he had seen him in his dreams back in Macedonia.
The Talmud also has many legends relating to Alexander, For example, it mentions that the Samaritans conspired for the destruction of the temple, but Alexander prostrated himself at the feet of the high priest Simon the Just. It also mentions many other legends on Alexander, such as: The Ten Questions of Alexander to the Sages of the South, his Journey to the Regions of Darkness, the Amazons, the Gold Bread, Alexander at the Gate of Paradise, his ascent into the air, and Descent into the Sea.
There is also the legend of the Egyptians suing the Jews before Alexander.

Syriac, Arabic, Persian, and Ethiopic versions

The Syriac version of the Alexander Romance is preserved in five manuscripts, the oldest was compiled in 1708-09. It is largely based on the Greek Pseudo-Callisthenes, with slight modifications, like the addition of Alexander's journey to China.
In Syriac literature in particular, there are other works originally written in Syriac that are often attached to the Alexander Romance manuscripts. These works include the Syriac Legend of Alexander, written in north Mesopotamia around 629-630 AD, shortly after Heraclius defeated the Persians. The Syriac Legend contains additional motifs not found in the earliest Greek Romance, including the episode where Alexander builds a wall against Gog and Magog. There is also a poem wrongly attributed to Jacob of Serugh based on the Syriac Legend but written slightly later. Finally, there is a shorter version of the Legend and an original brief biography of Alexander.
The Syriac Alexander Legend, currently dated around 629-630 AD, has been found to closely resemble the story of Dhu al-Qarnayn in the Qur'an.
There exist two later Persian varieties which are the Iskandarnameh and the A’ina-yi Sikanderi of Amir Khusrow.
The Ethiopic version, dated between the 14th and 16th centuries, while ultimately based on the Syriac original, is said to be a translation from a presumed intermediary Arabic version from the 9th century. The Ethiopic version also integrates motifs from the Syriac Alexander Legend within the Romance narrative.

Slavonic versions

In the Middle Ages and later, on the Balkans and in Eastern Europe, also appeared many translations of the novel in Old-Slavonic and Slavonic languages.
This is how a version in Bulgarian from 1810 begins:

Translations